Just for the record, “normal” has never been on my list of goals, let alone an aspiration. Although, looking back, it would be easy to guess otherwise. I contorted myself to look the part. After all, what would other people think? Honoring the status quo of others’ expectations was my normal. This much is certain: I wasn’t at home in my own skin. And I don’t want to live that way. A break in our normal routines offers us a profound gift: an opportunity for reassessment, renewal, and replenishment, to embrace change and give space to our best selves. But will I decline the gift and “return” to my addictions of hurry, obsession, distraction, fueling my temptation to get ahead, leaving no empty space? Where there is empty space, it’s illuminating to see what is exposed.
—from the book Stand Still: Finding Balance When the World Turns Upside Down, by Terry Hershey, page 35
Spilling good brings clarity, maybe especially in times of uncertainty. Because sometimes, life can feel too big. Too precarious. Times that break us, undo us. Times when the labels we give our limitations make our anxiety or fear feel bigger than life itself. And sometimes (if I’m honest), I’ve got nothing to give. But I’m a storyteller, and I take consolation in stories about our human capacity for recovery and renewal. When I focus on what is missing, I do not see my capacity for enoughness, inside.
The ordinary moments of every day (even those that confuse us, unnerve us, or break our hearts) are hiding places of the holy. Where the sacred is alive and well. Where hope grows. Anxiety and vulnerability are real, yes. But the answer is not to chase vulnerability away. It’s the opposite. My vulnerability is the signal that I am human, with the capacity to be stretched, to give my heart, to be broken, to cry with those who break, to spill good. And I don’t ever want to lose that.
—from the book Stand Still: Finding Balance When the World Turns Upside Down, by Terry Hershey, page 45
In this episode, we discuss the nature of God, “who” God is, beginning with God the Father. Our reading explains how the Creed begins with God the Father because he is the first Divine Person of the most Holy Trinity. God is one Divine Being made up of three persons, and his identity is a deep mystery. Fr. Mike explains that God is a single ‘what’ made up of three ‘who’s.’ Despite this mystery, God is not an anonymous force. He has revealed himself to us by making his name known to us, and he has thus made himself accessible. Today’s readings are Catechism paragraphs 198-204.
Saint Thomas Aquinas’ Story (1225 – March 7, 1274)
By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor.
At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239, he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy.
By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year.
Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism.
His greatest contribution to the Catholic Church is his writings. The unity, harmony, and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished.
The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on…. All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.
Reflection
We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality, and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn, and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ.
Saint Thomas Aquinas is a Patron Saint of:
Catholic Colleges and Universities Educators/Teachers Philosophers/Theologians Students
The Saints and the Scriptures tell us over and over again that Pride is the worst sin, maybe the root of all sin.
But maybe when we realize we are struggling with pride the realization is that it’s not that we think too highly of ourselves but that we instead are struggling with a weak self image and poor self worth.
Today, Fr. Mark-Mary defines what the virtue of humility is, as the antidote to pride and how we can grow in it and wrestle with it.
The Catechism we are reading follows the structure of the Apostles’ Creed with frequent references to the Nicene Creed for further details and explanations. Together, these Creeds aid us in articulating the beliefs we share with all members of the Catholic Church. Fr. Mike discusses why St. Ambrose refers to the Creed as “an ever-present guardian” and “treasure of our soul.” He encourages us not to take this gift for granted. Today’s readings are Catechism paragraphs 193-197.
Saint Angela Merici’s story (March 21, 1474 – January 27, 1540)
Angela Merici has the double distinction of founding the first of what are now called “secular institutes” and the first teaching order of women in the Church.
Born in Desenzano, Italy, she was orphaned in her teens. As a young woman, with her heart centered on Christ, Angela joined the Third Order of St. Francis and embraced austerity. In a visionary experience, she felt called to found a “company” of women.
Angela was invited to become a live-in companion for a widow in the nearby town of Brescia. There she became the spiritual advisor of a group of men and women with ideals of spiritual renewal and service to those in need. While on a pilgrimage to the Holy Land in 1524, Angela was struck with blindness. She proceeded to visit the sacred shrines, seeing them with her spirit. On the way back while praying before a crucifix, Angela’s sight was restored.
At age 60, Angela and 12 other women began the Company of St. Ursula, named for a patroness of medieval universities and venerated as a leader of women. This constituted a new way of life: single women consecrated to Christ and living in the world rather than in a monastery. With Angela as their “mother and mistress,” Company members did not live in community, wore no special clothing, and made no formal vows.
Angela Merici died in Brescia, Italy, in 1540. Clothed in the habit of a Franciscan tertiary, her body was interred in Brescia’s Church of Saint’ Afra. Four years later the Company’s Rule that Angela had composed, prescribing the practices of chastity, poverty and obedience, was approved by the pope.
In the early 1600s, Companies that had expanded into France were re-organized into the religious Order of St. Ursula, to teach girls. Angela’s words continue to inspire the Ursuline nuns’ mission of education, a mission that spread worldwide. The Company of St. Ursula also continued to exist and is federated worldwide today with members in 30 countries. Angela Merici was canonized by Pope Pius VII in 1807.
Reflection
As with so many saints, history is mostly concerned with their activities. But deep Christian faith and love sustain one whose courage lasts a lifetime, and who can take bold new steps when human need demands.
