God created all of the visible world in richness, diversity, and order, and everything owes its existence to God. Because all of creation comes from God, every creature has its own goodness and perfection and God wills the interdependence of all creatures. Father Mike helps us to see that God gave us the world for our use, but not for our abuse. Human beings are made in the image and likeness of God and we are charged with caring for the natural world and all of its creatures. Today’s readings are Catechism paragraphs 337-343.
Saint Conrad of Piacenza’s Story (c. 1290 – February 19, 1351)
Born of a noble family in northern Italy, Conrad as a young man married Euphrosyne, daughter of a nobleman.
One day while hunting he ordered attendants to set fire to some brush in order to flush out the game. The fire spread to nearby fields and to a large forest. Conrad fled. An innocent peasant was imprisoned, tortured to confess, and condemned to death. Conrad confessed his guilt, saved the man’s life, and paid for the damaged property.
Soon after this event, Conrad and his wife agreed to separate: she to a Poor Clare monastery and he to a group of hermits following the Third Order Rule. His reputation for holiness, however, spread quickly. Since his many visitors destroyed his solitude, Conrad went to a more remote spot in Sicily where he lived 36 years as a hermit, praying for himself and for the rest of the world.
Prayer and penance were his answer to the temptations that beset him. Conrad died kneeling before a crucifix. He was canonized in 1625.
Reflection
Francis of Assisi was drawn both to contemplation and to a life of preaching; periods of intense prayer nourished his preaching. Some of his early followers, however, felt called to a life of greater contemplation, and he accepted that. Though Conrad of Piacenza is not the norm in the Church, he and other contemplatives remind us of the greatness of God and of the joys of heaven.
The Story of the Seven Founders of the Servite Order
Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the 13th century. The city was torn with political strife as well as the heresy of the Cathari, who believed that physical reality was inherently evil. Morals were low and religion seemed meaningless.
In 1240, seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.
Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.
In 1244, under the direction of Saint Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.
Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin.
Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching, and other ministerial activities.
Reflection
The time in which the seven Servite founders lived is very easily comparable to the situation in which we find ourselves today. It is “the best of times and the worst of times,” as Dickens once wrote. Some, perhaps many, feel called to a countercultural life, even in religion. All of us are faced in a new and urgent way with the challenge to make our lives decisively centered in Christ.
The angels belong to Christ as they were made through him and for him, and he has made them messengers of his saving plan. We learn that angels have been present throughout the history of salvation, and the life of Christ is surrounded by the adoration and service of angels. Fr. Mike explains how in the liturgy, we join the angels in praising God, and all of human life is surrounded by angels’ care and protection. He reminds us that all angels and saints have the power to intercede for us before God. Today’s readings are Catechism paragraphs 331-336.
God created heaven and earth — all that we see and all that we don’t see. We learn that the earth is filled with men and many things we can see, but our faith tells us that there are many things on earth that we cannot see, including the presence of God and angels. Fr. Mike explains how human beings are spiritual and corporeal creatures, but angels are immortal, purely spiritual creatures. He tells us more about the role of angels and how, possessing intellect and will, they too are created to glorify God. Today’s readings are Catechism paragraphs 325-330.
In this “In Brief” section of the Catechism, we review that only God has the power to create, that is, to call into existence something from nothing. God made man and the entire universe as a manifestation of his love, and he keeps the world and all of us in existence by his will. Fr. Mike discusses one of the greatest mysteries of our faith: God bringing good out of evil. He says we won’t fully understand this mystery until we are united with God in heaven. In a broken world, we are called to trust in the goodness of God. Today’s readings are Catechism paragraphs 315-324.
