Sermon Notes – February 26, 2023 – “Writing Checks Does Not Change Hearts”

“Writing Checks Does Not Change Hearts”

Father Peter Fitzgibbons

February 25 – 26, 2023

Gospel:   Matthew 4:1-11

Remember when reading scripture, you must consider the culture.  Forty days and forty nights in Hebrew means a long time.  They used hyperbole.   Just last week a minister took Jesus at His word literally, and he fasted for forty days and forty nights.  He didn’t even come close to forty days before he died.   “Jesus will save me from having no food and no water.”   Not from being stupid He won’t.   Jesus prepared Himself for His public ministry by going a long time without food or water.   Forty days may not be accurate, but then again, He is God.  So, there is that to consider.  

The temptations of Christ all lead, in their own way, to what He came here to do . . . to suffer, die, and open the gates of Heaven for us if we imitate Him.  If we want to be with Him, we have to imitate Him.  The temptations of Christ are the same temptations we will face.   He endured everything as we do because He was true man but without sin.  We will have those same temptations.   “People are bad because they don’t have stuff.”   That’s not true.  How about that murderer in South Carolina.  He was a rich man and brilliant.  You can’t get through law school on your looks.   He had money, so what happened to him?  How many millionaires wind up in prison?  A lot.  If you do something stupid and get caught, that’s what happens.  “People need a computer.”   Not so much a computer anymore because that’s old school.  They need an iPhone, iPad, or whatever.  But it’s not a lack of stuff that makes us sinful.  It’s willfully turning our backs on Christ.   Is everyone at Felon University (a prison) there because they didn’t have access to an Android cell phone?  No.  They are there because they chose to be evil.  Being poor doesn’t cause you to be bad.  Not having the latest Android phone won’t cause you to rob a bank or inhale cocaine.  Those are self-inflicted wounds.   You are choosing something instead of Someone.  Our faith is centered around a Person and in a Person – Jesus Christ. 

Almsgiving covers a multitude of sins but after the almsgiving you must have Jesus.  You cannot make people better by simply writing checks.  Look at the Church which has become Church, Inc.  Recently, I received a nice brochure from the Office of Planned Giving.   It said, “Father, talk to your people.  Encourage them when they die to leave their estates to the Church and the Foundation of the Diocese in Charlotte.  Are you kidding me?   All this money we send them is for the magnificent buildings and tons of staff they have.  “Oh, we all work for the poor.”   Ah, have you been to Albemarle?  We are poor.   “Can you leave us some money for the DSA, priest retirement, and administrative expenses?”   Really?  I’d be better off working with Tony Soprano.  At least there I’d get some protection if I paid Tony 10%. 

The second temptation of Christ was to throw Himself down and have the angels support Him.  Religion is not a show.   “Give them a show and they will come.”   Remember Herod?   Jesus came to him and said, “Herod, what. . . no show?  Nothing?”  We want a show even at Mass.  “We come to Mass, and it’s the same boring stuff.”  How you can call Christ boring is beyond me and is kind of blasphemous. I was about to have Mass in Statesville when somebody came up to me and said, “Father, we can’t start Mass.  We don’t have a reader.”  It will be alright; I’ve been doing this a long time.  “But we need someone.”   I’ve got this.  It’s not a big problem.  “Father, we have no music.”   That’s alright . . .they didn’t have a band at the Last Supper either.   And I’m pretty sure there also wasn’t one at Calvary.  You’ve got me and the elements.  That’s all we need.  If you go to other churches, they sing six verses of songs.  I believe that’s sinful because Church Law says that music should not interfere with the progress of the Mass.  I offer Mass at Felon University (the prison), hospitals, and nursing homes and there is no music, and nobody sings.   Although at the hospital I get some pretty odd reactions.   I was saying Mass one day and this one guy said, “Father, so-and-so said I could be a priest.”   Another said, “I’m a saint.”  Well, not yet but you are headed toward it.  The first step to sainthood is death.  When I say Mass in nursing homes, they fall asleep . . . just like you.   So, I’m used to it.

We all want a show.   Instead of focusing on the Blessed Sacrament, we focus on the process and who does what.  Some of the guidance I’ve received is silly.   “People must take their proper role at the Mass.”  Well, we have people, and we have Christ.  Perfect.  That’s all we need.  There is nothing else.  We cannot give greater meaning to Christ.  Whether it is holding your hands up during the Our Father (a priestly gesture and should not be done) or joining hands, it is all made up stuff.    It doesn’t make anything more meaningful.  You cannot put more meaning into Christ.  We can only receive Him with greater love through the Sacraments, prayer, and mortification.  The Holy Sacrifice of the Mass is not a show – it’s an act of love.            

We need to talk to everyone and be part of the political system.”  No, you don’t.   Everything can become political fodder.  For example, I’m curious about why the Vatican has a representative at the United Nations, and I’d like to ask a few questions.  “Excuse me.  How much does that cost?  Who pays for that?”   If you are so concerned for the poor, knock it off.  I don’t know if you have heard about it, but these days we have something called email.  So, I think we can get the message out.  We don’t need someone physically present in a dress to talk to people who don’t care for them.  How many converts are you getting there, Bishop?  Are you getting as many as Saint Theresa by tending to lepers in their disgusting condition?  They don’t smell like they do on television.  Ask any nurse.  There’s not enough Lysol to cover that smell. 

“We are called to be holy.  By being holy, we can change things.  We don’t change people by creating more laws.  We have more laws than we know what to do with.  It’s not that we have bad laws.  We have laws we cannot enforce.  I love reading the sheriff’s blog in the newspaper.  “Felon caught with a gun.”  Don’t you think they know they’re not supposed to have a gun?   I don’t think they bought it legally at Walmart.  Shocking!   Don’t you think they know that possession with intent and a laundry list of other crimes is bad?  “Oh!  I didn’t know selling heroin was bad.”   Public schools!   We don’t change laws – we change hearts.  We change hearts by Christ and not by someone with a badge and a gun.   

It’s not about a show.  It’s not about political power.  It’s about the power of Christ.  You do not change society by changing laws.  We have more laws than we can possibly enforce and too many for lawyers to remember.  But we can change society by first changing our hearts and then changing the hearts of others.  True power in this world is not gained by holding a political office.  It comes by having Christ in our souls and being holy.  Then we can change things because we are changed.  We bring that agent of change which is Christ to others.  When our own hearts are changed, then we can influence others.   We change hearts that way and not by changing laws.  It can be very difficult when we try to do the right thing, and sometimes people won’t appreciate us.  That’s okay.  They didn’t appreciate Christ either.  But you are “worthy to suffer for the name.”   And just as they tempted Christ, they will tempt us.  When you are tempted, say, “Hey, I must be doing okay because I’m being tempted like Christ was.  Jesus came to change hearts.  He did not create one piece of legislation.  He did not call for conferences or senates.  He called us to holiness and communion with Him.  To walk with Him, to be one with Him and, especially during this season of Lent, to be one with Him on the Cross. 

How will you apply this message to your life? _________________________________________

You can read all of Father Fitzgibbons’ sermons by going to annunciationcatholicalbemarle.com and clicking on “Blog” then “Categories” then “Sermon Notes.”  On a cell phone: click on “Blog” then “Menu” and then “Categories.”  Sermon Notes are also available on the church Facebook page at facebook.com/ola.catholic.church.  Click on “Groups” and then “Sermon Notes.”


The Catechism in a Year – Day 57 – Consequences of Adam’s Sin

Fr. Mike examines the consequences of the sin of our first parents, Adam and Eve. He discusses that even though they committed a personal sin, it affected all of human nature. As Fr. Mike states, “Original sin broke the world.” Additionally, we explore the idea that although we are good, we are still broken. Fr. Mike also discusses how each and every one of us has an inclination towards evil and sin known as concupiscence. Today’s readings are Catechism paragraphs 402-406.


The Catechism in a Year – Day 56 – Man’s First Sin


Together, with Fr. Mike, we explore the nature of man’s first sin or our “freedom put to the test.” Fr. Mike unpacks the importance of us understanding that freedom is not the power to “do what we want,” but rather, the power to “do what I ought.” Though the story of the first sin is that of our first parents, Fr. Mike emphasizes that we still repeat the grave error of the first sin in our own lives by preferring our own perceived “goods” over the “goods” of our Creator and Father in heaven. Today’s readings are Catechism paragraphs 396-401.


Saint of the Day – February 26 – Saint Maria Bertilla Boscardin

Saint Maria Bertilla Boscardin’s Story (October 6, 1888 – October 20, 1922)

If anyone knew rejection, ridicule and disappointment, it was today’s saint. But such trials only brought Maria Bertilla Boscardin closer to God and more determined to serve him.

Born in Italy in 1888, the young girl lived in fear of her father, a violent man prone to jealousy and drunkenness. Her schooling was limited so that she could spend more time helping at home and working in the fields. She showed few talents and was often the butt of jokes.

In 1904, she joined the Sisters of Saint Dorothy and was assigned to work in the kitchen, bakery and laundry. After some time Maria received nurses’ training and began working in a hospital with children suffering from diphtheria. There the young nun seemed to find her true vocation: nursing very ill and disturbed children. Later, when the hospital was taken over by the military in World War I, Sister Maria Bertilla fearlessly cared for patients amidst the threat of constant air raids and bombings.

She died in 1922 after suffering for many years from a painful tumor. Some of the patients she had nursed many years before were present at her canonization in 1961.

Reflection

This fairly recent saint knew the hardships of living in an abusive situation. Let us pray to her to help all those who are suffering from any form of spiritual, mental, or physical abuse.


The Catechism in a Year – Day 55 – The Fall of the Angels

Fr. Mike explores the fall of the angels, and how their fall leads to our own “fall into death out of envy.” Together, we examine what caused some of the angels to fall, whether it be pride or envy, and how it affects humanity’s reality within creation. Fr. Mike concludes with a commentary on the mystery of why Divine Providence permits evil and the actions of the fallen angels. Today’s readings are Catechism paragraphs 391-395.

Click on the link to play video: https://youtu.be/QiJL024zpmc


The Catechism in a Year – Day 54 – The Fall of Man

The Catechism introduces us to the Fall, beginning with the reality of sin and the mystery of evil. Fr. Mike highlights the fact that sin is not “a developmental flaw, a psychological weakness, a mistake, or the necessary consequence of an inadequate social structure,” but it is man saying, “not your will, but mine be done” to God. Today’s readings are Catechism paragraphs 385-390.

Click on the link to play video: https://youtu.be/QTLB7I8HpTQ


The Catechism in a Year – Day 53 – Man in Paradise

In the beginning, humans were in friendship with God and in harmony with creation. The Catechism unfolds this harmony and introduces us to the “original justice” that our first parents lost in sin. Fr. Mike reminds us that, although our original callings to leisure, love, and labor have been twisted by sin, they are renewed in Christ. Today’s readings are Catechism paragraphs 374-384.

Click on the link to watch video: https://youtu.be/Wc0WVznL-g0


Saint of the Day – February 25 – Blessed Sebastian of Aparicio

(January 20, 1502 – February 25, 1600)
Blessed Sebastian of Aparicio’s Story

Sebastian’s roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny.

Sebastian’s parents were Spanish peasants. At the age of 31, he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way.

In time Sebastian was a wealthy farmer and rancher. At the age of 60, he entered a virginal marriage. His wife’s motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young.

At the age of 72, Sebastian distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100-member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname “Angel of Mexico.”

Sebastian was beatified in 1787 and is known as a patron of travelers.

Reflection

According to the Rule of Saint Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs ; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian drew many closer to God.

Blessed Sebastian of Aparicio is the Patron Saint of:

Travelers