Saint of the Day – June 16 – Saint John Francis Regis

Saint John Francis Regis’ Story (January 31, 1597 – December 30, 1640)

Born into a family of some wealth, John Francis was so impressed by his Jesuit educators that he himself wished to enter the Society of Jesus. He did so at age 18. Despite his rigorous academic schedule, he spent many hours in chapel, often to the dismay of fellow seminarians who were concerned about his health. Following his ordination to the priesthood, John Francis undertook missionary work in various French towns. While the formal sermons of the day tended toward the poetic, his discourses were plain. But they revealed the fervor within him and attracted people of all classes. Father Regis especially made himself available to the poor. Many mornings were spent in the confessional or at the altar celebrating Mass; afternoons were reserved for visits to prisons and hospitals.

The bishop of Viviers, observing the success of Father Regis in communicating with people, sought to draw on his many gifts, especially needed during the prolonged civil and religious strife then rampant throughout France. With many prelates absent and priests negligent, the people had been deprived of the sacraments for 20 years or more. Various forms of Protestantism were thriving in some cases while a general indifference toward religion was evident in other instances. For three years, Father Regis traveled throughout the diocese, conducting missions in advance of a visit by the bishop. He succeeded in converting many people and in bringing many others back to religious observances.

Though Father Regis longed to work as a missionary among the Native Americans in Canada, he was to live out his days working for the Lord in the wildest and most desolate part of his native France. There he encountered rigorous winters, snowdrifts and other deprivations. Meanwhile he continued preaching missions and earned a reputation as a saint. Upon entering the town of Saint-Andé, one man came upon a large crowd in front of a church and was told that people were waiting for “the saint” who was coming to preach a mission.

The last four years of his life were spent preaching and organizing social services, especially for prisoners, the sick and the poor. In the autumn of 1640, Father Regis sensed that his days were coming to a conclusion. He settled some of his affairs and prepared for the end by continuing to do what he did so well: speaking to the people about the God who loved them. On December 31, he spent most of the day with his eyes on the crucifix. That evening, he died. His final words were: “Into thy hands I commend my spirit.”

John Francis Regis was canonized in 1737.

Reflection

John longed to travel to the New World and become a missionary to the Native Americans, but he was called instead to work among his own compatriots. Unlike many famous preachers, he isn’t remembered for golden-tongued oratory. What people who listened to him heard was his own fervent faith, and it had a powerful effect on them. We can recall homilists who impressed us for the same reason. More importantly for us, we can also remember ordinary people, neighbors and friends, whose faith and goodness touched us and brought us to deeper faith. That is the calling most of us must follow.


Sermon Notes – June 18, 2023 – Stop Reinventing the Wheel


Stop Reinventing the Wheel

Father Peter Fitzgibbons

June 17 – 18, 2023

Gospel:  Matthew 9:36-10:8

Today we hear about Jesus choosing the 12 apostles.  Now, if you look at their resumes, they are a bit thin.  Even though Jesus is supposed to know everything, He chose Judas who betrayed Him.  All of the apostles were cowards as was demonstrated in the Garden of Gethsemane.  He didn’t pick too well, did He.  One of my theology professors, Father Francis Conway who is now in Heaven, would often say, “How odd of God to choose the Jews.”  And that’s true.  Why would He pick the Jews to bring salvation to the world?   On the world stage, they were not even a footnote.   Did they have an empire for 2,000 years like the Egyptians, Greeks, and Romans?   Nope.  So just who were the Jews?  They were nothing.  It’s true.  Then why did He pick them?  Because if they cooperated with His grace, they could become something. 

Look at Moses . . . he killed a man.   Yet Moses saw God face-to-face like one man talking to another.  He also received the Ten Commandments and was chosen to lead the Israelites to the Promised Land.   But it’s not about what Moses was; instead, it was about what God could do with him through His grace.   It was the same with the apostles and what they could become.  Spoiler alert – you will hear next week that the apostles came back and said to the Lord, “Oh wow.  We did all these things.  We did what you told us to do, and it worked!”  Well, yeah!  Do what you are told, and you will receive what you have been promised.  It’s not who we are . . . it’s who we can become if we cooperate with God’s grace.  Look at Saul.  He persecuted followers of our Lord.  Go through Church history, and you will see that there are a lot of stories like Saul’s. 

What matters is what we can become.  It’s not the letters in front of or after your name.  Becoming “Very Reverend” made my mother very happy.  It’s just an honorary title in my position.  It doesn’t mean I’m “very reverend.”  I wish I were.  And all the letters after my name just prove I can take tests and are not a measure of how much I learned.   It doesn’t make me more wonderful or smarter than anyone else.  It doesn’t make what I have done better than what anyone else has done.   But God can use it . . . He can use the worst of someone’s past to transform the world.  Think about this:  88 years ago, our Lord used two men.   One was a drunken stockbroker and the other was a drunken physician.  Do you know what God did with those two men?  They formed Alcoholics Anonymous and all the Twelve Step programs.  How many men, women, and children have they saved.  The drunken stockbroker and physician were two of what the world would call “losers,” and look at what God did with them. 

God chose all of us, not for what we are but for what we can become.  Each of us, because of our vocation in the Body of Christ, can go where others cannot.  You cannot go where I go, and I cannot go where you go to bring God’s message and to evangelize.   God has chosen you and chosen me, depending on our place in the Body of Christ, to be His apostles, to be His disciples, and to be His evangelists.  This is not a reward.  “Oh, you are such a good person.  You did very well in your studies.  I’m so proud of you!”  We are given this grace for the good of others and not for our own well-being.  It’s not an “Atta Boy.”   God has given us all our talents and abilities – or perhaps our lack of talents and abilities.  Remember what God said to Saint Paul, “My grace is sufficient for you, for My strength is made perfect in weakness.”  Even in our suffering, we can teach people how to suffer and how to love.  Chaplain students all want to fix people.  “Oh, we are going to talk, and I’ll get them into social welfare counseling.”  Oh really?  You have a very blessed job, and you may not realize it, but you are called to attend to those suffering in Christ.   Laying in that bed is to suffer in Christ.  Granted, they may be a royal real pain in the caboose.  Not all people – sick or healthy – are nice.   I’ve been cursed out a lot.  Granted, I may have deserved some of it . . . but I’ve been cursed out a lot!  When you try to do something nice for somebody and they do not appreciate it, they let you know in a lot of different ways and in no uncertain terms.  They are suffering in Christ, and your reaction – or hopefully your lack of reaction – is evangelistic. 

God chose us to be His apostles in the new Body of Christ.  The apostles are now long in Heaven.  They were all cowards, but look at what happened to them . . .  10 of the 11 died a martyr’s death.  Although Peter was a coward, he died a martyr’s death by being crucified upside down.  Crucifixion is not a fun way to go, but upside down is even worse.  Paul had his head chopped off by the Romans.   By the way, that was considered an honor because it was an easier death.   God chose all of us but not to try to recreate the wheel – “Oh, we have this new program, and it’s great!”   Really?   Let me see if I can find that in the Bible.  Nope, not there.   I wonder why it didn’t work.  But they all need your money.   Just do what Christ told you to do.  The apostles were surprised that everything Christ told them to do worked.   We may see that some of our actions produce fruit – probably not though.  So do not be surprised by a temptation from satan.  We do what we are told to do.  Obedience to God’s commands is a work of love.  Jesus said, “If you love Me, keep my Commandments.”   So, when we have done a work of love, let that work of love bear fruit even if it is later.

How will you apply this message to your life?  ________________________________

You can read all of Father Fitzgibbons’ sermons by going to annunciationcatholicalbemarle.com and clicking on “Blog” then “Categories” then “Sermon Notes.”  On a cell phone: click on “Blog” and then “Menu.”  Scroll to the bottom and click on “Categories.”  Sermon Notes are also available on the church Facebook page at ola.catholic.church.  Click on “Groups” and then “Sermon Notes.”


Saint of the Day – June 15 – Saint Marguerite d’Youville

Saint Marguerite d’Youville’s Story (October 15, 1701 – December 23, 1771)

We learn compassion from allowing our lives to be influenced by compassionate people, by seeing life from their perspectives, and reconsidering our own values.

Born in Varennes, Canada, Marie Marguerite Dufrost de Lajemmerais had to interrupt her schooling at the age of 12 to help her widowed mother. Eight years later she married François d’Youville; they had six children, four of whom died young. Despite the fact that her husband gambled, sold liquor illegally to Native Americans, and treated her indifferently, she cared for him compassionately until his death in 1730.

Even though she was caring for two small children and running a store to help pay off her husband’s debts, Marguerite still helped the poor. Once her children were grown, she and several companions rescued a Quebec hospital that was in danger of failing. She called her community the Institute of the Sisters of Charity of Montreal; the people called them the “Grey Nuns” because of the color of their habits. In time, a proverb arose among the poor people of Montreal, “Go to the Grey Nuns; they never refuse to serve.” In time, five other religious communities traced their roots to the Grey Nuns.

The General Hospital in Montreal became known as the Hôtel Dieu (House of God) and set a standard for medical care and Christian compassion. When the hospital was destroyed by fire in 1766, Mère Marguerite knelt in the ashes, led the Te Deum—a hymn to God’s providence in all circumstances—and began the rebuilding process. She fought the attempts of government officials to restrain her charity, and established the first foundling home in North America.

Pope Saint John XXIII, who beatified Mère Marguerite in 1959, called her the “Mother of Universal Charity.” She was canonized in 1990, and her liturgical feast is celebrated on October 16.

Reflection

Saints deal with plenty of discouragement, plenty of reasons to say, “Life isn’t fair” and wonder where God is in the rubble of their lives. We honor saints like Marguerite because they show us that with God’s grace and our cooperation, suffering can lead to compassion rather than bitterness.


Sermon Notes – June 11, 2023 – “I Can and I Did”


I Can and I Did

Father Peter Fitzgibbons

June 10 – 11, 2023

Gospel:  John 6:51-58

Jesus said to the Jewish crowds: “I am the living bread that came down from Heaven; whoever eats this bread will live forever; and the bread that I will give is My flesh for the life of the world.”  The Jews quarreled among themselves, saying, “How can this Man give us His flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you do not have life within you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him on the last day. For My flesh is true food, and My blood is true drink. Whoever eats My flesh and drinks My blood remains in Me and I in him. Just as the living Father sent Me and I have life because of the Father, so also the one who feeds on Me will have life because of Me. This is the bread that came down from Heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”

I have heard this many times, and you probably have too – “Father.”   Yes.  I can already hear the tone.  “Father.”  Oh God, here it comes.   “Got a minute, Father?”   Please, no!  “Can we talk?”   No – you want to talk while I listen.  “The Church has an awful lot of rules.”   Well, so does Christ.  I mean, I read the book, and He has a lot of rules.  Christ said, “If you love Me, keep My Commandments.”   Our rules are His rules.  “Well Father, why are there all those rules about Communion?”    Well, the rules about Communion are Scriptural.    Church laws are like Jersey barriers . . . they keep you on the road instead of driving over a cliff.   They help keep you safe.  Church law helps keep us on the right path . . . they keep us from becoming too liberal or too conservative. 

The central mystery of our Faith is transubstantiation.  At the Mass, Christ is present in the bread and wine, and He gives us His Most Precious Body and Blood just as He did in the Upper Room.  This is the central mystery of our Faith.  Only we and the Orthodox churches believe in transubstantiation.  All the other churches rejected the doctrine of Real Presence.  That’s why there’s no possibility of Communion, that, and the other moral things they have rejected.

The scriptural penance for receiving Communion unworthily is that you are guilty of Christ’s death.  That’s a rule that has been passed down by the apostles.  I can’t change that.   You may be willing to take the rap for it, but I’m not.   The central mystery of the Faith is that Christ is physically present in the Blessed Sacrament and made present on the altar.  This is our Faith.  This is His gift . . . the gift of Himself.    You receive the whole Christ no matter the form in which you receive Him.   You receive all of Christ, and it is blasphemy if you say, “Receiving both species is more meaningful.” 

Some people cannot receive both species.  I knew someone who was undergoing cancer therapy.  He could not chew or swallow.  So, one day at Mass, I took a syringe, filled it up, capped it, and put it underneath my sleeve.  After Mass, I gave him the Most Precious Blood of Christ through his      G-tube.  Did he receive the fullness of God?   Of course, he did.   I told this story to some priests, and they said, “Oh, you cannot do that!”   I can, and I did.   I said, “Guys, that was one day I stayed awake in class.  Look it up.”   To their credit, they later told me I was right.  No kidding.  I’m a hospitalist.  That’s what I do. 

This is the mystery . . . we receive Christ Himself.   Only a priest or a deacon is supposed to touch the Sacred Vessel.  The Sacred Vessel holds Christ.  Priests are consecrated by the bishop before ordination.  At the Ordination Mass, the Bishop ordains the priest and presents him with a chalice which is consecrated and filled with the Most Precious Blood.  The chalice is kept locked away.  I went to one church to do some vicar work so that I could maintain my big title.   In this church, they had displayed old chalices that other priests had left there.   Na–na-na-na – No!   “What do you mean?”  Did I stutter?  Chalices are not objects of art.  They are supposed to be preserved and under lock and key.   

Only a priest or deacon is supposed to give Holy Communion except under extraordinary circumstances.  Every Sunday is not an extraordinary circumstance – it comes 52 times a year, so you knew it was coming.  One of the exceptions happened at the Dachau Concentration Camp.  There was a whole area for priests.  The priests used to smuggle the Blessed Sacrament out under the wire so that laity could give it since the priests couldn’t.   That’s the type of extraordinary circumstance I’m talking about.  This is such a precious gift – the gift of Christ Himself.  You will be fed if you are able.  If not, come see me and we will work it out.  Just like the apostles, you will be fed Christ Himself by the priest in persona Christi.   And you can do that every day except on my day off or you can go to Concord.  Driving a few miles is a fair trade to receive the great gift of Christ Himself just like the apostles.  There’s no difference except for time and place.  “Well, Father that was over 2,000 years ago, and this is Albemarle not Jerusalem.”   God is everywhere and time is always in the present to Him.  When you say things like that, you are denying the nature of God.  But because of original sin and sins committed by us and to us after Baptism, we lose sight of Him.   

We experience the fruits of Christ’s redemption by receiving Him in the Most Blessed Sacrament.  The Real Presence is the greatest gift.  Are there rules?   Yes, there are rules.   However, the rules are aids for our salvation.  They keep us focused on the One who is truly here and Who wishes to give Himself to you.

How will you apply this message to your life?  _________________________________

You can read all of Father Fitzgibbons’ sermons by going to annunciationcatholicalbemarle.com and clicking on “Blog” then “Categories” then “Sermon Notes.”  On a cell phone: click on “Blog” and then “Menu.”  Scroll to the bottom and click on “Categories.”  Sermon Notes are also available on the church Facebook page at ola.catholic.church.  Click on “Groups” and then “Sermon Notes.”


The Catechism in a Year – Day 164 – Liturgical Diversity and Unity

Did you know there is more than one liturgical rite in the Catholic Church? Fr. Mike reviews the different liturgical Traditions that are part of the Catholic Church. All of the different rites are rooted in the same mission of Christ, reminding us that the diversity of liturgical Traditions does not take away from the unity of the Faith. Today’s readings are Catechism paragraphs 1200-1203.

Click on link to play video: https://youtu.be/DiueLBhlTCc


Saint of the Day – June 14 – Saint Albert Chmielowski

Saint Albert Chmielowski’s Story (August 20, 1845 – December 25, 1916)

Born in Igolomia near Kraków as the eldest of four children in a wealthy family, he was christened Adam. During the 1864 revolt against Czar Alexander III, Adam’s wounds forced the amputation of his left leg.

His great talent for painting led to studies in Warsaw, Munich, and Paris. Adam returned to Kraków and became a Secular Franciscan. In 1888, when he founded the Brothers of the Third Order of Saint Francis, Servants to the Poor, he took the name Albert. They worked primarily with the homeless, depending completely on alms while serving the needy regardless of age, religion, or politics. A community of Albertine sisters was established later.

Pope John Paul II beatified Albert in 1983, and canonized him six years later. His liturgical feast is celebrated on June 17.

Reflection

Reflecting on his own priestly vocation, Pope John Paul II wrote in 1996 that Brother Albert had played a role in its formation “because I found in him a real spiritual support and example in leaving behind the world of art, literature, and the theater, and in making the radical choice of a vocation to the priesthood” (Gift and Mystery: On the Fiftieth Anniversary of My Priestly Ordination). As a young priest, Karol Wojtyla repaid his debt of gratitude by writing The Brother of Our God, a play about Brother Albert’s life.


The Catechism in a Year – Day 163 – Summary of the Liturgy

In today’s “nugget day”, we review the main takeaways from our readings on the liturgy. Fr. Mike invites us to remember that every time we participate in the liturgy, we are participating in the heavenly worship of the Father. We also learn that in times of discouragement, we can unite ourselves to Christ our high priest by praying the Liturgy of the Hours. Today’s readings are Catechism paragraphs 1187-1199.

Click on link to play video: https://youtu.be/YfvaDJFb2HE


The Catechism in a Year – Day 162 – Where the Liturgy is Celebrated

Where is the liturgy celebrated? The Catechism offers us overarching principles as well as specific details about the spaces in which the liturgy is celebrated. Fr. Mike highlights the importance of endowing dignity and respect to these physical spaces because they are sacred places of encounter with our Lord. Today’s readings are Catechism paragraphs 1179-1186.

Click on link to play video: https://youtu.be/looYeHbdIvw


The Catechism in a Year – Day 161 – The Liturgy of the Hours

The Liturgy of the Hours is known as the “public prayer of the Church.” Fr. Mike explains how praying the Liturgy of the Hours sanctifies time and gives God the opportunity to speak to us throughout our day. Fr. Mike encourages us to see the Liturgy of the Hours as a great gift from the Church that can powerfully transform our prayer lives when it takes root in our hearts. Today’s readings are Catechism paragraphs 1174-1178.

Click on link to play video: https://youtu.be/MgxDDU7Fa2E


The Catechism in a Year – Day 160 – The Liturgical Year

Fr. Mike reviews the major solemnities and feast days that make up the liturgical year and explains why they are important to celebrate. We learn that the liturgical year highlights key moments of the Paschal Mystery and commemorates the life of our Blessed Mother and the lives of the saints and martyrs. The feasts and solemnities of the liturgical year ultimately point us to Christ’s sacrifice and strengthen our faith. Today’s readings are Catechism paragraphs 1168-1173.

Click on link to play video: https://youtu.be/d5fmEvwwCBE