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Saint of the Day – June 26 – Blessed Raymond Lull

Blessed Raymond Lull’s Story (c. 1235 – June 28, 1315)

Raymond worked all his life to promote the missions and died a missionary to North Africa.

Raymond was born at Palma on the island of Mallorca in the Mediterranean Sea. He earned a position in the king’s court there. One day a sermon inspired him to dedicate his life to working for the conversion of the Muslims in North Africa. He became a Secular Franciscan and founded a college where missionaries could learn the Arabic they would need in the missions. Retiring to solitude, he spent nine years as a hermit. During that time he wrote on all branches of knowledge, a work which earned him the title “Enlightened Doctor.”

Raymond then made many trips through Europe to interest popes, kings, and princes in establishing special colleges to prepare future missionaries. He achieved his goal in 1311, when the Council of Vienne ordered the creation of chairs of Hebrew, Arabic, and Chaldean at the universities of Bologna, Oxford, Paris, and Salamanca. At the age of 79, Raymond went to North Africa in 1314 to be a missionary himself. An angry crowd of Muslims stoned him in the city of Bougie. Genoese merchants took him back to Mallorca, where he died. Raymond was beatified in 1514 and his liturgical feast is celebrated on June 30.

Reflection

Raymond worked most of his life to help spread the gospel. Indifference on the part of some Christian leaders and opposition in North Africa did not turn him from his goal. Three hundred years later Raymond’s work began to have an influence in the Americas. When the Spanish began to spread the gospel in the New World, they set up missionary colleges to aid the work. Saint Junípero Serra belonged to such a college.

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Saint of the Day – June 25 – Blessed Jutta of Thuringia

Blessed Jutta of Thuringia’s Story (c. 1200-1260)

Today’s patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor.

In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner she felt was utterly pleasing to God. She disposed of the costly clothes, jewels, and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious.

From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could.

About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia.

Reflection

Jesus once said that a camel can pass through a needle’s eye more easily than a rich person can enter God’s realm. That’s pretty scary news for us. We may not have great fortunes, but we who live in the West enjoy a share of the world’s goods that people in the rest of the world cannot imagine. Much to the amusement of her neighbors, Jutta disposed of her wealth after her husband’s death and devoted her life to caring for those who had no means. Should we follow her example, people will probably laugh at us, too. But God will smile.

Blessed Jutta of Thuringia is the Patron Saint of:

Prussia

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The Catechism in a Year – Day 175 – Introduction to Confirmation

We begin our examination of the sacrament of Confirmation. Fr. Mike emphasizes that the reception of Confirmation is necessary for the completion and strengthening of baptismal grace. He also highlights the vital importance of the reception of Confirmation because it gives us the power to be a witness to God’s grace on earth, just as the Apostles received that same power at Pentecost. Today’s readings are Catechism paragraphs 1285-1289.

Click on link to play video: https://youtu.be/w8BmMZe–2Q

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The Catechism in a Year – Day 174 – Summary of the Sacrament of Baptism

In this summary of the Church’s teachings on Baptism, the Catechism relays the heart of the sacrament. If you needed to quickly explain Baptism to someone on the street—Fr. Mike says—this would be your guide. Fr. Mike hones in on the fact that Baptism is “a grace and a gift of God that does not presuppose any human merit.” Today’s readings are paragraphs 1275-1284.

Click on link to play video: https://youtu.be/ZJt92SgTRYg

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Saint of the Day – June 24 – Nativity of Saint John the Baptist

Saint John the Baptist’s Story

Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John….” But John would have agreed completely with what Jesus added: “[Y]et the least in the kingdom of God is greater than he” (Luke 7:28).

John spent his time in the desert, an ascetic. He began to announce the coming of the Kingdom, and to call everyone to a fundamental reformation of life. His purpose was to prepare the way for Jesus. His baptism, he said, was for repentance. But one would come who would baptize with the Holy Spirit and fire. John was not worthy even to untie his sandals. His attitude toward Jesus was: “He must increase; I must decrease” (John 3:30).

John was humbled to find among the crowd of sinners who came to be baptized the one whom he already knew to be the Messiah. “I need to be baptized by you” (Matthew 3:14b). But Jesus insisted, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15b). Jesus, true and humble human as well as eternal God, was eager to do what was required of any good Jew. Jesus thus publicly entered the community of those awaiting the Messiah. But making himself part of that community, he made it truly messianic.

The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus.

Perhaps John’s idea of the coming of the Kingdom of God was not being perfectly fulfilled in the public ministry of Jesus. For whatever reason, when he was in prison he sent his disciples to ask Jesus if he was the Messiah. Jesus’ answer showed that the Messiah was to be a figure like that of the Suffering Servant in Isaiah. John himself would share in the pattern of messianic suffering, losing his life to the revenge of Herodias.

Reflection

John challenges us Christians to the fundamental attitude of Christianity—total dependence on the Father, in Christ. Except for the Mother of God, no one had a higher function in the unfolding of salvation. Yet the least in the kingdom, Jesus said, is greater than he, for the pure gift that the Father gives. The attractiveness as well as the austerity of John, his fierce courage in denouncing evil—all stem from his fundamental and total placing of his life within the will of God.

Saint John the Baptist is the Patron Saint of:

Baptism

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Saint of the Day – June 23 – Saint John Fisher

Saint John Fisher’s Story (1469 – June 22, 1535)

John Fisher is usually associated with Erasmus, Thomas More, and other Renaissance humanists. His life therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. He had been made a bishop at 35, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians.

In 1521, Fisher was asked to study the question of King Henry VIII’s marriage to Catherine of Aragon, his brother’s widow. He incurred Henry’s anger by defending the validity of the king’s marriage with Catherine, and later by rejecting Henry’s claim to be the supreme head of the Church of England.

In an attempt to be rid of him, Henry first had Fisher accused of not reporting all the “revelations” of the nun of Kent, Elizabeth Barton. In feeble health, Fisher was summoned to take the oath to the new Act of Succession. He and Thomas More refused to do so because the Act presumed the legality of Henry’s divorce and his claim to be head of the English Church. They were sent to the Tower of London, where Fisher remained 14 months without trial. Finally both men were sentenced to life imprisonment and loss of goods.

When the two were called to further interrogations, they remained silent. On the supposition that he was speaking privately as a priest, Fisher was tricked into declaring again that the king was not supreme head of the church in England. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later. John Fisher’s liturgical feast is celebrated on June 22.

Reflection

Today many questions are raised about Christians’ and priests’ active involvement in social issues. John Fisher remained faithful to his calling as a priest and bishop. He strongly upheld the teachings of the Church; the very cause of his martyrdom was his loyalty to Rome. He was involved in the cultural enrichment circles as well as in the political struggles of his time. This involvement caused him to question the moral conduct of the leadership of his country.

“The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of man and his very salvation demand it” (Justice in the World, 1971 Synod of Bishops).

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The Catechism in a Year – Day 173 – Brothers and Sisters in Baptism


The Catechism shows us how Baptism unites the Church as a “People of God of the New Covenant” and goes so far as to say that “Baptism constitutes the foundation of communion among all Christians.” We all belong to Jesus, together. Fr. Mike highlights the fact that with the gift of unity in Baptism comes real responsibility. Today’s readings are Catechism paragraphs 1267-1274.

Click on link to play video: https://youtu.be/6favejcuv5g

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Saint of the Day – June 22 – Saint Thomas More

Saint Thomas More’s Story (February 7, 1478 – July 6, 1535)

His belief that no lay ruler has jurisdiction over the Church of Christ cost Thomas More his life.

Beheaded on Tower Hill, London, on July 6, 1535, More steadfastly refused to approve King Henry VIII’s divorce and remarriage and establishment of the Church of England.

Described as “a man for all seasons,” More was a literary scholar, eminent lawyer, gentleman, father of four children, and chancellor of England. An intensely spiritual man, he would not support the king’s divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the Church in England, breaking with Rome, and denying the pope as head.

More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience.

Reflection

Four hundred years later in 1935, Thomas More was canonized a saint of God. Few saints are more relevant to our time. In the year 2000, in fact, Pope John Paul II named him patron of political leaders. The supreme diplomat and counselor, he did not compromise his own moral values in order to please the king, knowing that true allegiance to authority is not blind acceptance of everything that authority wants. King Henry himself realized this and tried desperately to win his chancellor to his side because he knew More was a man whose approval counted, a man whose personal integrity no one questioned. But when Thomas More resigned as chancellor, unable to approve the two matters that meant most to Henry, the king had to get rid of him.

Saint Thomas More is a Patron Saint of:

Attorneys
Civil Servants
Court Clerks
Lawyers
Politicians
Public Servants

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The Catechism in a Year – Day 172 – What Does Baptism Do?

Baptism has profound effects upon the baptized: “purification from sins and new birth in the Holy Spirit.” The Catechism shows us that the graces of Baptism are so deep that—for the newly baptized—“nothing remains that would impede their entry into the Kingdom of God.” Fr. Mike relates to us the hard teaching that we are born mere beloved creatures of God—but through Baptism, we become adopted sons and daughters of God. Today’s readings are paragraphs 1262-1266.

Click on link to play video: https://youtu.be/NwAYzSg3wik

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The Catechism in a Year – Day 171 – The Necessity of Baptism

“Baptism is the sacrament of faith.” The Catechism explains to us who can baptize as well as why we need Baptism for eternal life. It also explains to us what happens when people die without the opportunity for Baptism. Fr. Mike addresses our “what about” questions concerning Baptism. Most especially, Fr. Mike addresses the destination of those who will never have the opportunity to hear the Gospel or be baptized. Today’s readings are Catechism paragraphs 1253-1261.

Click on link to play video: https://youtu.be/w4zORNkvFek