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Saint of the Day – July 22 – Saint Mary Magdalene

Saint Mary Magdalene’s Story (d. c. 63)

Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50.

Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication at the worst, of extreme demonic possession or possibly, severe illness.

Writing in the New Catholic Commentary, Father Wilfrid J. Harrington, O.P., says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” In the Jerome Biblical Commentary, Father Edward Mally, S.J., agrees that she “is not…the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.”

Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses who might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the “Apostle to the Apostles.”

Reflection

Mary Magdalene has been a victim of mistaken identity for almost 20 centuries. Yet she would no doubt insist that it makes no difference. We are all sinners in need of the saving power of God, whether our sins have been lurid or not. More importantly, we are all “unofficial” witnesses of the Resurrection.

Saint Mary Magdalene is the Patron Saint of:

Penitents
Perfumers

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The Catechism in a Year – Day 201 – The Confessor’s Role


If God is the one who forgives our sins, why do we need priests as confessors? The Catechism teaches us today about the role of the priest as the minister of the Sacrament of Reconciliation. We learn that priests ought to be “servants” of God’s mercy rather than “masters” of God’s mercy. Fr. Mike invites us to pray for all priests’ hearts, encouraging gentle, loving, and truthful confessors. Lastly, Fr. Mike clarifies the purpose of excommunication and the sacramental seal. Today’s readings are Catechism paragraphs 1461-1467.

Click on link to play video: https://youtu.be/FiJArFHwTLw

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The Catechism in a Year – Day 200 – The Confession of Sins

When we confess our sins, we’re not telling God something he doesn’t know; we’re giving God access to something he doesn’t have: permission to heal our wounds. Today we learn why the act of confessing our sins is an essential part of the sacrament of Reconciliation. Fr. Mike also clarifies the difference between absolution, penance, and satisfaction. Today’s readings are Catechism paragraphs 1455-1460.

Click on link to play video: https://youtu.be/hn6lQF0L4Rc

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The Catechism in a Year – Day 199 – The Sacrament of Forgiveness


Together, with Fr. Mike, we continue our examination of the sacrament of Reconciliation. Specifically, we explore the origins and structure of the sacrament that we use today. Fr. Mike emphasizes that although some of the ways we celebrate the sacrament of Reconciliation have changed, the essential elements have always remained the same. He also explores the importance of understanding the differences between perfect and imperfect contrition. Today’s readings are Catechism paragraphs 1446-1454.

Click on link to play video: https://youtu.be/Ti8Udi38ks8

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The Catechism in a Year – Day 198 – Reconciliation with God

We continue our examination of the sacrament of Penance and Reconciliation. Fr. Mike emphasizes that sin, above all else, is an offense against God and his Church. It damages our communion with both. He also unpacks how important it is that God has extended his ability to forgive sins to his apostles and their successors. Today’s readings are Catechism paragraphs 1440-1445.

Click on link to play video: https://youtu.be/9_YAGXuny4E

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The Catechism in a Year – Day 197 – Forms of Penance

Together, with Fr. Mike, we continue our examination of the sacrament of Reconciliation and Penance. In particular, we explore the different forms of penance, such as prayer, fasting, almsgiving, as well as other things people can do that orient their hearts towards conversion. Fr. Mike emphasizes the importance of taking up our own personal cross, accepting the suffering that is given to us by the Lord to carry with him each and every day. Today’s readings are Catechism paragraphs 1434-1439.

Click on link to play video: https://youtu.be/JMlJQTvW4bY

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Saint of the Day – July 21 – Saint Lawrence of Brindisi

Saint Lawrence of Brindisi’s Story (July 22, 1559 – July 22, 1619)

At first glance, perhaps the most remarkable quality of Lawrence of Brindisi is his outstanding gift of languages. In addition to a thorough knowledge of his native Italian, he had complete reading and speaking ability in Latin, Hebrew, Greek, German, Bohemian, Spanish, and French.

Lawrence was born on July 22, 1559, and died exactly 60 years later on his birthday in 1619. His parents William and Elizabeth Russo gave him the name of Julius Caesar, Caesare in Italian. After the early death of his parents, he was educated by his uncle at the College of St. Mark in Venice.

When he was just 16, he entered the Capuchin Franciscan Order in Venice and received the name of Lawrence. He completed his studies of philosophy and theology at the University of Padua and was ordained a priest at 23.

With his facility for languages Lawrence was able to study the Bible in its original texts. At the request of Pope Clement VIII, he spent much time preaching to the Jews in Italy. So excellent was his knowledge of Hebrew, the rabbis felt sure he was a Jew who had become a Christian.

Lawrence’s sensitivity to the needs of people—a character trait perhaps unexpected in such a talented scholar—began to surface. He was elected major superior of the Capuchin Franciscan province of Tuscany at the age of 31. He had the combination of brilliance, human compassion, and administrative skill needed to carry out his duties. In rapid succession he was promoted by his fellow Capuchins and was elected minister general of the Capuchins in 1602. In this position he was responsible for great growth and geographical expansion of the Order.

Lawrence was appointed papal emissary and peacemaker, a job which took him to a number of foreign countries. An effort to achieve peace in his native kingdom of Naples took him on a journey to Lisbon to visit the king of Spain. Serious illness in Lisbon took his life in 1619.

In 1956, the Capuchins completed a 15-volume edition of Lawrence’s writings. Eleven of these 15 contain his sermons, each of which relies chiefly on scriptural quotations to illustrate his teaching.

Reflection

His constant devotion to Scripture, coupled with great sensitivity to the needs of people, present a lifestyle which appeals to Christians today. Lawrence had a balance in his life that blended self-discipline with a keen appreciation for the needs of those whom he was called to serve.

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Saint of the Day – July 20 – Saint Apollinaris

Saint Apollinaris’ Story (d. c. 79)

According to tradition, Saint Peter sent Apollinaris to Ravenna, Italy, as its first bishop. His preaching of the Good News was so successful that the pagans there beat him and drove him from the city. He returned, however, and was exiled a second time. After preaching in the area surrounding Ravenna, he entered the city again. After being cruelly tortured, he was put on a ship heading to Greece. Pagans there caused him to be expelled to Italy, where he went to Ravenna for a fourth time. He died from wounds received during a savage beating at Classis, a suburb of Ravenna. A beautiful basilica honoring him was built there in the sixth century.

Reflection

Following Jesus involves risks—sometimes the supreme risk of life itself. Martyrs are people who would rather accept the risk of death than deny the cornerstone of their whole life: faith in Jesus Christ. Everyone will die eventually—the persecutors and those persecuted. The question is what kind of a conscience people will bring before the Lord for judgment. Remembering the witness of past and present martyrs can help us make the often small sacrifices that following Jesus today may require.

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Saint of the Day – July 19 – Saint Mary MacKillop

Saint Mary MacKillop’s Story (January 15, 1842 – August 8, 1909)

If Saint Mary MacKillop were alive today, she would be a household name. It’s not that she sought the limelight. On the contrary, she simply wanted to serve the poor wherever she found them in her native Australia. But along the way, she managed to arouse the ire of some rather powerful churchmen. One even excommunicated her for a time.

Born in Melbourne in 1842, to parents who had emigrated from Scotland, Mary grew up in a family that faced constant financial struggles. As a young woman she was drawn to religious life but could not find an existing order of Sisters that met her needs. In 1860, she met Father Julian Woods, who became her spiritual director. Together they founded a new community of women—the Sisters of St. Joseph of the Sacred Heart, also known as the Josephite Sisters. Its members were to staff schools especially for poor children, as well as orphanages, and do other works of charity.

As the congregation grew, so did Mary MacKillop’s problems. Her priest-friend proved unreliable in many ways and his responsibilities for direction of the Sisters were removed. Meanwhile, Mary had the support of some local bishops as she and her Sisters went about their work. But the bishop in South Australia, aging and relying on others for advice, briefly excommunicated Mary—charging her with disobedience—and dispensed 50 of her Sisters from their vows. In truth, the bishop’s quarrel was about power and who had authority over whom. He ultimately rescinded his order of excommunication.

Mary insisted that her congregation should be governed by an elected mother general answerable to Rome, not to the local bishop. There also were disputes about whether or not the congregation could own property. In the end, Rome proved to be Mary’s best source of support. After a long wait official approval of the congregation—and how it was to be governed—came from Pope Leo XIII.

Despite her struggles with Church authorities, Mary MacKillop and her Sisters were able to offer social services that few, if any, government agencies in Australia could. They served Protestants and Catholics alike. They worked among the aborigines. They taught in schools and orphanages and served unmarried mothers.

Money, actually the lack of it, was a constant worry. But the Sisters who begged from door to door, were bolstered by faith and by the conviction that their struggles were opportunities to grow closer to God.

By the time Mary was approaching the end of her life, the congregation was thriving. She died in 1909 at the age of 67. Pope John Paul II beatified her in 1995. In 2010, when Pope Benedict XVI canonized her, she became Australia’s first saint. Her liturgical feast is celebrated on August 8.

Reflection

The story of many foundresses of religious communities and the tales of the early days of those communities can make for fascinating reading. Those women were dedicated and tough and fought for those they served. Let’s thank the Lord for raising up such wonderful examples of faith.

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Saint of the Day – July 18 – Saint Camillus de Lellis

Saint Camillus de Lellis’ Story (1550 – July 14, 1614)

Humanly speaking, Camillus was not a likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excessive love for gambling. At 17, he was afflicted with a disease of his leg that remained with him for life. In Rome he entered the San Giacomo Hospital for Incurables as both patient and servant, but was dismissed for quarrelsomeness after nine months. He served in the Venetian army for three years.

Then in the winter of 1574, when he was 24, Camillus gambled away everything he had—savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his life. He entered the Capuchin novitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo, he came back to the Capuchins, only to be dismissed again, for the same reason.

Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. Camillus devoted the rest of his life to the care of the sick. Along with Saint John of God he has been named patron of hospitals, nurses, and the sick. With the advice of his friend Saint Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, Camillus left San Giacomo and founded a congregation of his own. As superior, he devoted much of his own time to the care of the sick.

Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. Camillus insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death.

Camillus himself suffered the disease of his leg through his life. In his last illness, he left his own bed to see if other patients in the hospital needed help.

Reflection

Saints are created by God. Parents must indeed nurture the faith in their children; husbands and wives must cooperate to deepen their baptismal grace; friends must support each other. But all human effort is only the dispensing of divine power. We must all try as if everything depended on us. But only the power of God can fulfill the plan of God—to make us like himself.

Saint Camillus de Lellis is the Patron Saint of:

Hospitals
Nurses
Healthcare workers
Sick