Blog – Page 138 – Annunciation Catholic Church

September 11, 2023September 11, 2023

Saint of the Day – September 9 – Saint Peter Claver

Saint Peter Claver’s Story (June 26, 1581 – September 8, 1654)

A native of Spain, young Jesuit Peter Claver left his homeland forever in 1610 to be a missionary in the colonies of the New World. He sailed into Cartagena, a rich port city washed by the Caribbean. He was ordained there in 1615.

By this time the slave trade had been established in the Americas for nearly 100 years, and Cartagena was a chief center for it. Ten thousand slaves poured into the port each year after crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of the passengers died in transit. Although the practice of slave-trading was condemned by Pope Paul III and later labeled “supreme villainy” by Pope Pius IX, it continued to flourish.

Peter Claver’s predecessor, Jesuit Father Alfonso de Sandoval, had devoted himself to the service of the slaves for 40 years before Claver arrived to continue his work, declaring himself “the slave of the Negroes forever.”

As soon as a slave ship entered the port, Peter Claver moved into its infested hold to minister to the ill-treated and exhausted passengers. After the slaves were herded out of the ship like chained animals and shut up in nearby yards to be gazed at by the crowds, Claver plunged in among them with medicines, food, bread, brandy, lemons, and tobacco. With the help of interpreters he gave basic instructions and assured his brothers and sisters of their human dignity and God’s love. During the 40 years of his ministry, Claver instructed and baptized an estimated 300,000 slaves.

Fr. Claver’s apostolate extended beyond his care for slaves. He became a moral force, indeed, the apostle of Cartagena. He preached in the city square, gave missions to sailors and traders as well as country missions, during which he avoided, when possible, the hospitality of the planters and owners and lodged in the slave quarters instead.

After four years of sickness, which forced the saint to remain inactive and largely neglected, Claver died on September 8, 1654. The city magistrates, who had previously frowned at his solicitude for the black outcasts, ordered that he should be buried at public expense and with great pomp.

Peter Claver was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves.

Reflection

The Holy Spirit’s might and power are manifested in the striking decisions and bold actions of Peter Claver. A decision to leave one’s homeland never to return reveals a gigantic act of will difficult for us to imagine. Peter’s determination to serve forever the most abused, rejected, and lowly of all people is stunningly heroic. When we measure our lives against such a man’s, we become aware of our own barely used potential and of our need to open ourselves more to the jolting power of Jesus’ Spirit.

Saint Peter Claver is the Patron Saint of:

African Diaspora
African Missions
Colombia
Interracial Justice

September 11, 2023September 11, 2023

Saint of the Day – September 8 – Nativity of the Blessed Virgin Mary

The Story of the Nativity of the Blessed Virgin Mary

The Church has celebrated Mary’s birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the feast of the Immaculate Conception on December 8.

Scripture does not give an account of Mary’s birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child who will advance God’s plan of salvation for the world. Such a story, like many biblical counterparts, stresses the special presence of God in Mary’s life from the beginning.

Saint Augustine connects Mary’s birth with Jesus’ saving work. He tells the earth to rejoice and shine forth in the light of her birth. “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.” The opening prayer at Mass speaks of the birth of Mary’s Son as the dawn of our salvation, and asks for an increase of peace.

Reflection

We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God’s love and peace to the world.

This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God’s love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.

Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary’s birth offers the greatest possible happiness to the world. Each time we celebrate her birth, we can confidently hope for an increase of peace in our hearts and in the world at large.

September 11, 2023September 11, 2023

Saint of the Day – September 7 – Blessed Frédéric Ozanam

Blessed Frédéric Ozanam’s Story (April 23, 1813 – September 8, 1853)

A man convinced of the inestimable worth of each human being, Frédéric served the poor of Paris well, and drew others into serving the poor of the world. Through the Saint Vincent de Paul Society, which he founded, his work continues to the present day.

Frédéric was the fifth of Jean and Marie Ozanam’s 14 children, one of only three to reach adulthood. As a teenager he began having doubts about his religion. Reading and prayer did not seem to help, but long walking discussions with Father Noirot of the Lyons College clarified matters a great deal.

Frédéric wanted to study literature, although his father, a doctor, wanted him to become a lawyer. Frédéric yielded to his father’s wishes and in 1831, arrived in Paris to study law at the University of the Sorbonne. When certain professors there mocked Catholic teachings in their lectures, Frédéric defended the Church.

A discussion club which Frédéric organized sparked the turning point in his life. In this club, Catholics, atheists, and agnostics debated the issues of the day. Once, after Frédéric spoke about Christianity’s role in civilization, a club member said: “Let us be frank, Mr. Ozanam; let us also be very particular. What do you do besides talk to prove the faith you claim is in you?”

Frédéric was stung by the question. He soon decided that his words needed a grounding in action. He and a friend began visiting Paris tenements and offering assistance as best they could. Soon a group dedicated to helping individuals in need under the patronage of Saint Vincent de Paul formed around Frédéric.

Feeling that the Catholic faith needed an excellent speaker to explain its teachings, Frédéric convinced the Archbishop of Paris to appoint Dominican Father Jean-Baptiste Lacordaire, the greatest preacher then in France, to preach a Lenten series in Notre Dame Cathedral. It was well-attended and became an annual tradition in Paris.

After Frédéric earned his law degree at the Sorbonne, he taught law at the University of Lyons. He also earned a doctorate in literature. Soon after marrying Amelie Soulacroix on June 23, 1841, he returned to the Sorbonne to teach literature. A well-respected lecturer, Frédéric worked to bring out the best in each student. Meanwhile, the Saint Vincent de Paul Society was growing throughout Europe. Paris alone counted 25 conferences.

In 1846, Frédéric, Amelie, and their daughter Marie went to Italy; there he hoped to restore his poor health. They returned the next year. The revolution of 1848 left many Parisians in need of the services of the Saint Vincent de Paul conferences. The unemployed numbered 275,000. The government asked Frédéric and his coworkers to supervise the government aid to the poor. Vincentians throughout Europe came to the aid of Paris.

Frédéric then started a newspaper, The New Era, dedicated to securing justice for the poor and the working classes. Fellow Catholics were often unhappy with what Frédéric wrote. Referring to the poor man as “the nation’s priest,” Frédéric said that the hunger and sweat of the poor formed a sacrifice that could redeem the people’s humanity.

In 1852, poor health again forced Frédéric to return to Italy with his wife and daughter. He died on September 8, 1853. In his sermon at Frédéric’s funeral, Fr. Lacordaire described his friend as “one of those privileged creatures who came direct from the hand of God in whom God joins tenderness to genius in order to enkindle the world.”

Frédéric was beatified in 1997. Since Frédéric wrote an excellent book entitled Franciscan Poets of the Thirteenth Century, and since his sense of the dignity of each poor person was so close to the thinking of Saint Francis, it seemed appropriate to include him among Franciscan “greats.” His liturgical feast is celebrated on September 9.

Reflection

Frédéric Ozanam always respected the poor while offering whatever service he could. Each man, woman, and child was too precious to live in poverty. Serving the poor taught Frédéric something about God that he could not have learned elsewhere.

September 11, 2023September 11, 2023

The Catechism in a Year – Day 253 – Participation in Public Life

The Catechism has shown us how the common good begins with the good of the individual. It further shows us that each individual can participate in the pursuit of the common good for all—and that this participation is not optional, but an obligation. Fr. Mike explains the nature of this obligation in quite simple terms: “see a need, fill a need.” Today’s readings are Catechism paragraphs 1913-1927.

Click on link: https://youtu.be/d720AfU8C9A?si=213kzyH-6Er5wQPz

September 11, 2023

The Catechism in a Year – Day 252 – The Common Good

The Catechism sets up a pair of definitions for us that, at first glance, appear circular, but upon close examination, reveal profound interdependence: “The good of each individual is necessarily related to the common good, which in turn can be defined only in reference to the human person.” Fr. Mike uses a fascinating thought experiment to illustrate where the common good originates: you. Today’s readings are Catechism paragraphs 1905-1912.

Click on link: https://youtu.be/_ynqwfx55og?si=KOAM33ygcrzmnlUd

September 11, 2023

The Catechism in a Year – Day 251 – Authorities in Society

The Catechism shows us that, in order for any good in society to last and flourish, legitimate authority must be instituted and respected by all. Furthermore, it is our duty as those under authority to obey those invested with authority. Fr. Mike acknowledges that most of us resist authority, but he bolsters the Catechism’s claim that legitimate authority in society is good and necessary. “Anarchy doesn’t work.” Today’s readings are Catechism paragraphs 1897-1904.

Click on link: https://youtu.be/NlhdB7i5jCs?si=tDaXdFYSZ4ZGgYUh

September 11, 2023

The Catechism in a Year – Day 250 – Conversion in Society

Before we can see outward changes for the good in society, there must be inward conversion in the hearts of its members, so says the Catechism. Fr. Mike highlights the fact that societies are made up of people with both body and soul—and the soul is often overlooked. Because we are broken, there is a “permanent need” for our conversion, and any society that fails to take this into account is doomed to do violence to human dignity. Today’s readings are Catechism paragraphs 1886-1896.

Click on link: https://youtu.be/mOpAqc8qXIw?si=-Gdc0uFuCLfgzyhO

September 6, 2023

The Catechism in a Year – Day 249 – The Person in Society

Man is made for communion. God created man in his triune image, making us naturally social and communal beings. We learn that various societies weave us together: the family, the state, our professions, and recreational activities, among others. Fr. Mike explains how the Church promotes the principle of subsidiarity to protect the goodness of the various levels of society as each level pursues the common good. Today’s readings are Catechism paragraphs 1877-1885.

Click on link: https://youtu.be/rgJw5LXbddA?si=gkYn2n4B1gntrVsI

September 6, 2023September 6, 2023

Saint of the Day – September 6 – Blessed Claudio Granzotto

Blessed Claudio Granzotto’s Story (August 23, 1900 – August 15, 1947)

Born in Santa Lucia del Piave near Venice, Claudio was the youngest of nine children and was accustomed to hard work in the fields. At the age of 9, he lost his father. Six years later, he was drafted into the Italian army, where he served more than three years.

His artistic abilities, especially in sculpture, led to studies at Venice’s Academy of Fine Arts, which awarded him a diploma with the highest marks in 1929. Even then he was especially interested in religious art. When Claudio entered the Friars Minor four years later, his parish priest wrote, “The Order is receiving not only an artist but a saint.” Prayer, charity to the poor, and artistic work characterized his life which was cut short by a brain tumor. He died on the feast of the Assumption, August 15, 1947, and was beatified in 1994. His liturgical feast is celebrated on March 23.

Reflection

Claudio developed into such an excellent sculptor that his work still turns people toward God. No stranger to adversity, he met every obstacle courageously, reflecting the generosity, faith, and joy that he learned from Francis of Assisi.