Beginning our look at the seventh commandment, the Catechism focuses on the universal destination of goods and the private ownership of goods. Fr. Mike helps us understand that at first glance, these concepts may seem contradictory, but upon closer inspection, they are paradoxical. Each concept is necessary, and they must be held “in tension”. We have the right to private property, and at the same time, we should have the mindset that we are stewards of our earthly possessions and talents with the intention of using them to benefit others. Today’s readings are Catechism paragraphs 2401-2406.
The Catechism continues on with other offenses against the dignity of marriage and concludes our look at the sixth commandment. Polygamy, incest, sexual abuse, and free union are reviewed in detail. Fr. Mike highlights that these sins are grave, but God gives hope to all of us experiencing wounds or guilt. We have the opportunity to change in order to live in accordance with the Gospel. Today’s readings are Catechism paragraphs 2387-2400.
The Catechism goes into detail about offenses against the dignity of marriage. The two topics we look at are adultery and divorce. These sins against marriage are not isolated between the spouses, but affect others including family, children, and society. With this, Fr. Mike reminds us that we live in a broken world, but God is among us, and he is a merciful Father with the ability to redeem. Today’s readings are Catechism paragraphs 2380-2386.
Children are a gift from God. Children have integrity and rights. With these key principles in mind, Fr. Mike reviews the Catechism’s teachings about marriage, family, child bearing, sterility, and adoption. Because “a child is not something owed to one but is a gift”, we must protect the dignity of the child at the forefront of all decisions. Today’s readings are Catechism paragraphs 2373-2379.
Married love has an “innate language” of total and mutual self-giving. This language expresses itself in the marital act of sexual intimacy. Marital love mirrors God’s love. It is free, total, faithful, and fruitful. Fr. Mike explains that in the face of this reality, contraception and infidelity directly contradict the marital covenant between a man and a woman. Today’s readings are Catechism paragraphs 2364-2372.
Fr. Mike guides us through the Catechism’s discussion of same-sex attraction. He highlights that all of the Church’s teachings on sexuality stem from her embrace of God’s intended and revealed purpose for sex. Fr. Mike stresses that this understanding of sexuality is core to our understanding of ourselves and the world in which we live. Today’s readings are Catechism paragraphs 2357-2363.
What is God’s intended purpose for our sexuality? We confront several significant transgressions that hinder this design. These offenses include lust, the consumption of pornography, and engagement in prostitution. Fr. Mike offers us a poignant reminder that despite these sins, our intrinsic human dignity remains unblemished and worthy of reverence. Today’s readings are Catechism paragraphs 2351-2356.
What are the different types of chastity? We learn chastity is “a school of the gift of the person.” Mastering ourselves enables us to gift ourselves to another. Fr. Mike explains that chastity bears fruit in the form of true friendship. He explains that God calls everyone to this virtue, no matter his vocation. Today’s readings are Catechism paragraphs 2346-2350.
We are all called to the virtue of chastity, which integrates our sexuality within the fullness of our person. Chastity trains us in freedom, teaching us how to direct and guide our desires. Fr. Mike explains that this virtue requires sustained effort and leads to self-mastery and peace. Today’s readings are Catechism paragraphs 2337-2345.
Saint Didacus’ Story (c. 1400 – November 12, 1463)
Didacus is living proof that God “chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.”
As a young man in Spain, Didacus joined the Secular Franciscan Order and lived for some time as a hermit. After Didacus became a Franciscan brother, he developed a reputation for great insight into God’s ways. His penances were heroic. He was so generous with the poor that the friars sometimes grew uneasy about his charity.
Didacus volunteered for the missions in the Canary Islands and labored there energetically and profitably. He was also the superior of a friary there.
In 1450, he was sent to Rome to attend the canonization of Saint Bernardine of Siena. When many of the friars gathered for that celebration fell ill, Didacus stayed in Rome for three months to nurse them. After he returned to Spain, he pursued a life of contemplation full-time. He showed the friars the wisdom of God’s ways.
As he was dying, Didacus looked at a crucifix and said: “O faithful wood, O precious nails! You have borne an exceedingly sweet burden, for you have been judged worthy to bear the Lord and King of heaven” (Marion A. Habig, OFM, The Franciscan Book of Saints, p. 834).
San Diego, California, is named for this Franciscan, who was canonized in 1588.
Reflection
We cannot be neutral about genuinely holy people. We either admire them or we consider them foolish. Didacus is a saint because he used his life to serve God and God’s people. Can we say the same for ourselves?
