We need to reawaken the art and discipline of what it means to “taste and savor.” Instead of swallowing our food almost whole, we may have to ruminate upon it as we ought to do with a favorite text. When a dish is as delightful to see as it is to eat, it ought not to embarrass us to ask for a second helping. Rather than rushing to leave the table, we may discern that slower eating is as necessary for bodily nourishment as slower reading is for spiritual enlightenment.
St. Edwin (585-633 A.D.) was the son of the pagan King of Deira who reigned in present-day England. After his father was deposed from his throne, Edwin spent his childhood in exile to escape rival kings who considered his bloodline a threat to their rule. One day a stranger prophesied that Edwin would reclaim his father’s throne if he promised to obey what would later be taught to him regarding his own eternal salvation. Eventually Edwin rose to power and regained the Kingdom of Deira which expanded to encompass all of Northumbria. After the death of his first wife, he married a Catholic princess. He permitted his wife to practice her faith freely and to have their children baptized. He also welcomed St. Paulinus, Archbishop of York, into his kingdom and accepted his religious instruction. Edwin became increasingly drawn to Christianity after a series of providential events, but he did not convert until St. Paulinus revealed to Edwin that he was the same stranger who, years before, prophesied about his future. Edwin then repented of his sins, accepted baptism, and became an exemplary Catholic king who contributed to the spread of Christianity across his kingdom. St. Edwin died in battle against a pagan army and is therefore considered to be a martyr for the Faith. His feast day is October 12.
St. Edward the Confessor (1003-1066 A.D.) was a prince born to the King and Queen of England. His family was exiled from the kingdom when the Danish took control of the country in 1016 A.D. Edward spent much of his life in exile, probably in Normandy. Witnessing the folly of worldly ambition, he became attracted to the life of the Church and grew in piety. When opportunity arose he was persuaded to reclaim the throne of England, which he did in 1042 as one of its last Anglo-Saxon kings. The people supported his rule, and he gained a reputation as a just king committed to the welfare of his subjects. He thwarted invasions, ended unjust taxes, and was profoundly generous to the poor. His reign was marked by peace and prosperity throughout his kingdom. He married a beautiful woman to satisfy the people’s desire for a queen, but, having already made a vow of chastity, he obtained his wife’s agreement to live together as brother and sister. He was buried in Westminster Abbey, which he built, and after his death many miracles were ascribed to his intercession. This lead to his canonization in 1161, and in 1163 the transferral of his body to a new tomb. This was presided over by St. Thomas Becket, the Archbishop of Canterbury, who found Edward’s body to be incorrupt. Edward was called “The Confessor” to distinguish him from St. Edward the Martyr. He is buried behind the high altar in Westminster Abbey. He is the patron of kings, difficult marriages, separated spouses, and the English royal family. His feast day is October 13th.
Pope St. Callistus I (d. 223 A.D.) was a Roman by birth and a Christian slave. He was the servant of a fellow Christian serving in the Roman imperial household. He was entrusted with the task of managing his master’s wealth, which he used to operate a bank into which many Christians invested their money. When the bank failed due to unpaid loans, Callistus fled the city in fear of retribution. He was soon caught, and in punishment was sentenced to hard slave labor in the Sardinian mines. He eventually obtained his freedom when he and the other Christian slaves working in the mines were released, or perhaps ransomed, with special pardon from the Emperor. Callistus was later recalled to Rome by Pope Zephyrinus to serve as his deacon, top adviser, and the caretaker of the important Christian cemetery along the Appian Way. This cemetary, which now bears Callistus’ name, contains the relics of many martyrs. As the Holy Father’s adviser, St. Callistus drew the ire of Tertullian and St. Hippolytus of Rome who were his constant theological opponents. When Pope Zephyrinus died, Callistus was elected to the Chair of St. Peter in 217 A.D. As pope, St. Callistus was known for his leniency and forgiveness. He upheld the teaching of the Church that grave sins could be forgiven with true contrition and due penance, which was controversial at the time. He reigned for five years and died a martyr; one account holds that he was killed by an anti-Christian mob, being thrown from his house and stoned to death. His feast day is October 14th.
Luke wrote one of the major portions of the New Testament, a two-volume work comprising the third Gospel and Acts of the Apostles. In the two books he shows the parallel between the life of Christ and that of the Church. He is the only Gentile Christian among the Gospel writers. Tradition holds him to be a native of Antioch, and Paul calls him “our beloved physician.” His Gospel was probably written between 70 and 85 A.D.
Luke appears in Acts during Paul’s second journey, remains at Philippi for several years until Paul returns from his third journey, accompanies Paul to Jerusalem, and remains near him when he is imprisoned in Caesarea. During these two years, Luke had time to seek information and interview persons who had known Jesus. He accompanied Paul on the dangerous journey to Rome where he was a faithful companion.
Luke’s unique character may best be seen by the emphases of his Gospel, which has been given a number of subtitles:
1) The Gospel of Mercy 2) The Gospel of Universal Salvation 3) The Gospel of the Poor 4) The Gospel of Absolute Renunciation 5) The Gospel of Prayer and the Holy Spirit 6) The Gospel of Joy
Reflection
Luke wrote as a Gentile for Gentile Christians. His Gospel and Acts of the Apostles reveal his expertise in classic Greek style as well as his knowledge of Jewish sources. There is a warmth to Luke’s writing that sets it apart from that of the other synoptic Gospels, and yet it beautifully complements those works. The treasure of the Scriptures is a true gift of the Holy Spirit to the Church.
Saints Isaac Jogues, Jean de Brébeuf, & Companions’ Story (D. 1642–1649)
Isaac Jogues and his companions were the first martyrs of the North American continent officially recognized by the Church. As a young Jesuit, Isaac Jogues, a man of learning and culture, taught literature in France. He gave up that career to work among the Huron Indians in the New World, and in 1636, he and his companions, under the leadership of Jean de Brébeuf, arrived in Quebec. The Hurons were constantly warred upon by the Iroquois, and in a few years Father Jogues was captured by the Iroquois and imprisoned for 13 months. His letters and journals tell how he and his companions were led from village to village, how they were beaten, tortured, and forced to watch as their Huron converts were mangled and killed.
An unexpected chance for escape came to Isaac Jogues through the Dutch, and he returned to France, bearing the marks of his sufferings. Several fingers had been cut, chewed, or burnt off. Pope Urban VIII gave him permission to offer Mass with his mutilated hands: “It would be shameful that a martyr of Christ not be allowed to drink the Blood of Christ.”
Welcomed home as a hero, Father Jogues might have sat back, thanked God for his safe return, and died peacefully in his homeland. But his zeal led him back once more to the fulfillment of his dreams. In a few months he sailed for his missions among the Hurons.
In 1646, he and Jean de Lalande, who had offered his services to the missioners, set out for Iroquois country in the belief that a recently signed peace treaty would be observed. They were captured by a Mohawk war party, and on October 18, Father Jogues was tomahawked and beheaded. Jean de Lalande was killed the next day at Ossernenon, a village near Albany, New York.
The first of the Jesuit missionaries to be martyred was René Goupil who with Lalande, had offered his services as an oblate. He was tortured along with Isaac Jogues in 1642, and was tomahawked for having made the sign of the cross on the brow of some children.
Father Anthony Daniel, working among Hurons who were gradually becoming Christian, was killed by Iroquois on July 4, 1648. His body was thrown into his chapel, which was set on fire.
Jean de Brébeuf was a French Jesuit who came to Canada at the age of 32 and labored there for 24 years. He went back to France when the English captured Quebec in 1629 and expelled the Jesuits, but returned to his missions four years later. Although medicine men blamed the Jesuits for a smallpox epidemic among the Hurons, Jean remained with them.
He composed catechisms and a dictionary in Huron, and saw 7,000 converted before his death in 1649. Having been captured by the Iroquois at Sainte Marie, near Georgian Bay, Canada, Father Brébeuf died after four hours of extreme torture.
Gabriel Lalemant had taken a fourth vow—to sacrifice his life for the Native Americans. He was horribly tortured to death along with Father Brébeuf.
Father Charles Garnier was shot to death in 1649 as he baptized children and catechumens during an Iroquois attack.
Father Noel Chabanel also was killed in 1649, before he could answer his recall to France. He had found it exceedingly hard to adapt to mission life. He could not learn the language, and the food and life of the Indians revolted him, plus he suffered spiritual dryness during his whole stay in Canada. Yet he made a vow to remain in his mission until death.
These eight Jesuit martyrs of North America were canonized in 1930.
Reflection
Faith and heroism planted belief in Christ’s cross deep in our land. The Church in North America sprang from the blood of martyrs, as has been true in so many places. The ministry and sacrifices of these saints challenges each of us, causing us to ask just how deep is our faith and how strong our desire to serve even in the face of death.
Saints Isaac Jogues, Jean de Brébeuf, and Companions are the Patron Saints of:
