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“Very pleasing to Me, dearest daughter, is the willing desire to bear every pain and fatigue, even unto death, for the salvation of souls, for the more the soul endures, the more she shows that she loves Me; loving Me she comes to know more of My truth, and the more she knows, the more pain and intolerable grief she feels at the offenses committed against me.”— God to St. Catherine of Siena, p. 9
//The Catholic Company//
Mary would have to remind herself whenever she would remember and start to dwell on Jesus’s suffering, that love redeemed it all, and with the coming of the Holy Spirit on Pentecost, she again saw in a flash of light that love was the reason from all eternity. Jesus came to love us and show us the love of the Father and how we are to love the Father. And with that vision, there seemed no past anymore, or even future. Everything was now, everything was new and exciting in the present. And how marvelous to live in that reality that was a preview of what was to come but more importantly, was already here, happening in her. She was living in the kingdom and all that needed to happen was that moment when she entered and saw the kingdom of love that was already there inside and all around her.
— from the book Nourishing Love: A Franciscan Celebration of Mary
by Murray Bodo, OFM
//Franciscan Media//
St. Simon Stock (1165-1265) was born in Kent, England. He was strongly drawn to God as a child, and at the age of twelve he began to live as a hermit in the hollow of an oak tree. After two decades of this solitary and penitential life, he entered the world again to study theology and become a priest. His studies complete, he then returned to his hermitage. At this time the Blessed Virgin Mary appeared to him, instructing him to join the Carmelite Order that was just entering England. St. Simon became a Carmelite in 1212. By 1215 he became the order’s leader and worked to establish it across Europe, especially at the great universities. He also traveled to Rome and Mt. Carmel in the Holy Land, and revised the Carmelite Rule to make them mendicant friars instead of hermits. Tradition holds that the Virgin Mary appeared to him again and presented him with a brown scapular, the habit of his order, promising that those who wore it would not be eternally lost in hell. This apparition is known as Our Lady of Mount Carmel, and her “scapular promise” is that she will intercede with her Son to ensure that the wearer of the scapular obtains the grace of final perseverance, that is, of dying in a state of grace. This is the origin of the Brown Scapular devotion which soon spread to the laity to obtain the graces promised by Our Lady, a devotion later encouraged by many popes. St. Simon Stock’s feast day is May 16th.
//The Catholic Company//
“On the whole, God’s love for us is a much safer subject to think about than our love for Him. Nobody can always have devout feelings: and even if we could, feelings are not what God principally cares about. Christian Love, either towards God or towards man, is an affair of the will. If we are trying to do His will we are obeying the commandment, ‘Thou shalt love the Lord thy God.’ He will give us feelings of love if He pleases. We cannot create them for ourselves, and we must not demand them as a right. But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.”— C. S. Lewis, p. 132
//The Catholic Company//
“I have been all things unholy; if God can work through me, He can work through anyone.”
— St. Francis of Assisi
//The Catholic Company//
It is in work that we find the test of our relationship to the creation because work is the question of how we will use the creation. For Wendell Berry, work done well brings us into a wholeness and cooperation with the creation in which we can find health. Bad work destroys the connections that make life possible. For Berry good work is like a prayer—it is an act of both gratitude and return. Good work accepts the gifts of creation and uses those gifts to further their givenness. There are seeds that lie for decades in the soil, waiting for the right conditions before springing to life. Good work is that which creates the conditions for such life to burst forth from the whole of the creation.
— from the book Wendell Berry and the Given Life
by Ragan Sutterfield
//Franciscan Media//
St. Dymphna (7th c.) was the daughter of a pagan Irish chieftain and a beautiful Christian noblewoman. Dymphna was raised as a Christian, and she consecrated her virginity to Christ at a young age. Dymphna’s father loved his wife deeply. When her mother died, Dymphna’s father was so overcome with grief that he became mentally unstable. Unable to find another suitable wife of equal character and beauty to his first wife, he attempted to marry Dymphna due to her close resemblance to her mother. Upon learning of his wicked plan, Dymphna fled across the sea into Belgium along with her tutor and confessor, Father Gerebran. Her father pursued them and eventually discovered their location by tracing the foreign money they used along the way. He killed Dymphna’s confessor and pleaded with his daughter to return with him to Ireland to be his wife. When she refused, he cut off her head in a mad rage. St. Dymphna’s church still stands on the place of her burial near Antwerp. There have been numerous accounts of those afflicted with epilepsy and mental illness visiting her tomb and receiving miraculous cures through her intercession. Because of this, St. Dympha is the patroness of those suffering from mental and neurological disorders and illnesses, as well as of mental health professionals. Her feast day is May 15th.
//The Catholic Company//
“Let us not fancy that if we cry a great deal we have done all that is needed—rather we must work hard and practice the virtues: that is the essential—leaving tears to fall when God sends them, without trying to force ourselves to shed them. Then, if we do not take too much notice of them, they will leave the parched soil of our souls well watered, making it fertile in good fruit; for this is the water which falls from Heaven. … I think it is best for us to place ourselves in the presence of God, contemplate His mercy and grandeur and our own vileness and leave Him to give us what He will, whether water or drought, for He knows best what is good for us; thus we enjoy peace and the devil will have less chance to deceive us.”— St. Teresa of Avila, p.147
//The Catholic Company//