The willingness to work with God will unleash Joseph’s full potential. His inherent aptitude for organization and for building is well suited to the rearing of God’s Son. First and foremost, it situates Jesus in the same condition as the vast majority of people. He isn’t raised with wealth, prestige, or influence but in ordinary obscurity. Many in Nazareth who hear him announce the kingdom of God will be astonished. “What is the wisdom given to him? …Is not this the carpenter?” (Mark 6:2, 3). In his manual labor Jesus becomes part of the process by which the earth is subdued. The real experience of forming and shaping concrete objects prefigures Jesus’s work of redemption: “Behold, I make all things new” (Revelation 21:5).
Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church.
Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism.
When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul.
After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters.
Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism.
Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.
Reflection
Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today’s world we are experiencing this same call to remain true to our faith, no matter what.
“When needed, Mary provides for the defense and salvation of her children extraordinary graces and wonderful miracles. What wonders have caused, sustained, spread everywhere, a confidence among Christian people! What striking proofs of her protection the Church recalls to our memory in solemn feasts and devout practices, enriched by precious indulgences! What titles Christians give her to testify to their gratitude, ‘Help of Christians, health of the sick, comfort of the afflicted, refuge of sinners, gate of heaven, our life, our sweetness, our hope!’ What a multitude of people gather to the places where she is most honored, where she obtains the most assistance to those who call on her! What prayers and acts of thanksgiving are offered at the foot of her altars! In our days, what conquests have been made by Our Lady of Victories! What favors have been bestowed on all hearts devoted to the heart of Mary!”— St. Ignatius of Loyola, p.156
“We must not wish anything other than what happens from moment to moment, all the while, however, exercising ourselves in goodness. And to refuse to exercise oneself in goodness, and to insist upon simply awaiting what God might send, would be simply to tempt God.” — St. Catherine of Genoa
While the work of raising a child is not always easy, Joseph’s task was even weightier. Mary and her son didn’t need just any man; they needed this one, the one whom God had chosen for them. Joseph gave himself completely to this holy undertaking. Was he aware of what was taking place? We don’t know. We do know that every opportunity Joseph had to instruct Jesus was an opportunity to grow in the knowledge of God. Imagine being the one to teach the Son of God how to use a hammer or the one to watch anxiously the first time Jesus used a saw. The work in Nazareth, while truly the stuff of ordinary life, was carried out by an extraordinary man. This work wasn’t only for Mary and Jesus but also for all women and men united with God in Christ by the power of the Holy Spirit. Joseph continues his work for us in the Church today.
To foster deep devotion to Saint Joseph among Catholics, and in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of Saint Joseph the Worker in 1955. This feast extends the long relationship between Joseph and the cause of workers in both Catholic faith and devotion. Beginning in the Book of Genesis, the dignity of human work has long been celebrated as a participation in the creative work of God. By work, humankind both fulfills the command found in Genesis to care for the earth (Gn 2:15) and to be productive in their labors. Saint Joseph, the carpenter and foster father of Jesus, is but one example of the holiness of human labor.
Jesus, too, was a carpenter. He learned the trade from Saint Joseph and spent his early adult years working side-by-side in Joseph’s carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.”
Saint Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.”
Reflection
To capture the devotion to Saint Joseph within the Catholic liturgy, in 1870, Pope Pius IX declared Saint Joseph the patron of the universal Church. In 1955, Pope Pius XII added the feast of Saint Joseph the Worker. This silent saint, who was given the noble task of caring and watching over the Virgin Mary and Jesus, now cares for and watches over the Church and models for all the dignity of human work.
